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Who is JESUS CHRIST

 

 

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  STATEMENT OF FAITH

  I believe in one God, eternally existing in three persons: Father, Son, and Holy Spirit.

I believe that Jesus Christ was begotten by the Holy Spirit and born of the virgin Mary and is true God and man.

I believe that man was created in the image of God; that he sinned and thereby incurred not only physical but also spiritual death which is eternal separation from God, and that all humans inherited sinful nature through Adam's fall into sin and, in the case of those who reach moral responsibility, become sinners in thought, word, and actions.

I believe that Jesus Christ died for our sins according to the Scriptures, as a representative and substitutionary sacrifice and that all that believe in Him are justified (declared righteous) on the ground of His shed blood.

I believe in the resurrection of the crucified body of our Lord, His ascension into heaven, and His present life there for us as a High Priest and Advocate.

I believe that all who receive by repentance and faith the Lord Jesus Christ are born again of the Holy Spirit, and become children of God.

I believe in the spiritual unity of the believers in the Lord Jesus Christ.

I believe that the Lord Jesus Christ is Lord of the Seventh-Day Sabbath (Saturday) and as the fourth of the Ten Commandments is binding on all Christians in all ages.

I believe that no one knows the day of His return (Advent) , except the Father, but that the hour is very very near and the biblical signs are all fulfilling the many prophecies.

I believe that the gift of prophecy was given to God's remnants to guide and sift through the maize of the Heinz variety of Christianity Divisions God calls "Babylon the great".

I believe that Protestants and Catholics should only re-unite on biblical principles and not on the basis of Spiritualism and cheap emotions.

The Unity of the Church as Eschatological “People of God”

 

The New Testament unanimously witnesses to the fact that the church is the continuation and fulfilment of the Old Testament people of God. The covenant, which was directed towards “all the peoples of the earth” (Gn.12:3), achieves its fulfilment of in the “newness” of the new covenant, which is expressed especially in its universality. Two moments must be distinguished in the coming about of the eschatological people of God, the christological (representation) and the pneumatological (incorporation). The church’s inclusion “in Christ” shows the specifically christological structure of the locum-tenency, in which both the oneness of and the distance between the representative and those represented find expression. While a person is object-ively included in Christ, as subject he is incorporated into the salvific events by the Holy Spirit. Pentecost is the ecclesiological parallel to the incarnation.

The unity of the church follows necessarily from its theological (people of God), christological (body of Christ) and pneumatological (temple of the Holy Spirit) foundation. Many churches would betoken many Lords, many Spirits, many gods.

 

The Nicene Creed

We believe in one God,
The Father Almighty,
maker of heaven and earth
and of all things visible and invisible;

And in one Lord Jesus Christ,
the only begotten Son of God,
begotten from the Father before all ages,
light from light, true God from True God,
begotten not made,
of one substance with the Father.
By Him all things were made.
For us men and our salvation
He came down from heaven,
was made flesh from the Holy Spirit
and Mary the virgin and became man.
He was crucified for us under Pontius Pilate,
suffered and was buried.
He rose again on the third day,
according to the Scriptures,
and ascended into heaven.
He sits on the right hand of the Father
and will come again with glory
to judge the living and the dead.
His Kingdom will never end;

And in the Holy Spirit,
the Lord and life-giver, who proceeds from the Father.
Together with the Father and the Son
He is worshiped and glorified.
He spoke through the prophets;

And in one holy catholic* and apostolic church.
We confess one baptism for the remission of sins.
We look forward to the resurrection of the dead
and the life of the age to come. AMEN

 

(* NOTE: use of the word ‘catholic’ here does not refer to a particular denomination. It simply means ‘universal’. In this creed it refers to the fact that in God’s eyes all who affirm what is stated in this creed belong to one Christian church, regardless of race, denomination or sect.)

 please read the following paragraphs carefully...  This is one of the most basic of all Christian ‘statement of beliefs’ but there are groups calling themselves ‘Christian’ which do not completely agree with this creed (often because they don’t believe in the Trinity). There will always be doctrinal disputes between Christians, but at some point we must draw the line and say: “this is what I consider to be the minimum belief for someone to call themselves Christian”.

 

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